Constitutionality of Indigenous Law Communities in the Perspective of Sociological Jurisprudence Theory

Sapto Hermawan(1*), Muhammad Rizal(2), Farchana Haryumeinanda(3), Yella Hasrah Cahya Oktiviasti(4),

(1) 
(2) Universitas Sebelas Maret
(3) Magister Hukum Universitas Sebelas Maret
(4) Magister Hukum Universitas Sebelas Maret
(*) Corresponding Author
DOI: https://doi.org/10.23917/jurisprudence.v11i2.12998

Abstract

Objective: This study aims to determine the existence and position of customary law communities in Indonesia and to examine how the constitutionality of customary law in Indonesia is from the perspective of sociological jurisprudence.

Method: The method used in this research is a normative juridical approach which is focused on examining various kinds of laws and regulations and theoretical concepts. In this study, researchers examine the 1945 Constitution of the Republic of Indonesia, Law No. 41 of 1999 concerning Forestry, until the Constitutional Court Decision No. 35/PUU-X/2012 concerning Customary Forests, while for the theoretical conceptual approach the researcher examines the concept of customary law, and the concept of customary law communities and their relation to the concept of sociological jurisprudence.

Finding: The results of the study show that the concept of customary law as part of the State of Indonesia when viewed from the perspective of Sociological Jurisprudence as a law that grows and lives in society. Juridically, the traditional rights of indigenous and tribal people are also constitutional rights because they are stated in the constitution, as emphasized in Article 18 paragraph (2) of the 1945 Constitution of the Republic of Indonesia, in relation to sociological jurisprudence, the new positive law will be effective if its implementation is appropriate and contains the principles that live in society. The gravity of the law is not found from the law itself, but from the community. So it is proper that the content and protection and recognition related to the existence of customary law are regulated in laws and regulations.

Usage: This article can provide input for policy makers, especially the central and local governments regarding the urgency of the formation of a draft law on customary law communities, where the law is expected to provide legal protection to the rights of indigenous peoples because indigenous peoples have existed long before the Republic of Indonesia was formed so that its existence was recognized in the Constitution.

Novelty: Legal certainty regarding the constitutionality of customary law in Indonesia is particularly important for indigenous peoples, and extremely useful for recognizing the existence of indigenous peoples in Indonesia. Determining the constitutionality of customary law in Indonesia in the perspective of sociological jurisprudence will ensure legal certainty in relation to customary law, which until now there are no explicit rules governing customary law in Indonesia.

Keywords

Customary law community, constitutionality, sociological jurisprudence.

Full Text:

PDF

References

Abubakar, L. (2013). Revitalisasi hukum adat sebagai sumber hukum dalam membangun sistem hukum Indonesia. Jurnal Dinamika Hukum, 13(2), 319–331.

Arliman, L. (2018). Hukum Adat Di Indonesia Dalam Pandangan Para Ahli Dan Konsep Pemberlakuannya Di Indonesia. Jurnal Selat, 5(2), 177–190.

Budi Pramono, D. R. S. (2020). SOSIOLOGI HUKUM. SCOPINDO MEDIA PUSTAKA.

Damanik, D. (2019). Jalannya hukum adat Simalungun. Simetri Institute.

Davidson, J. S., Henley, D., & Moniaga, S. (2010). Adat dalam Politik Indonesia. Yayasan Pustaka Obor Indonesia.

Devi, S. (2016). Orang Rejang dan Hukum Adatnya: Tafsiran atas Kelpeak Ukum Adat Ngen Ca’o Kutei Jang Kabupaten Rejang Lebong. Jurnal Antropologi: Isu-Isu Sosial Budaya, 18(1), 39–50.

Direktorat_p4k. (2020). Masyarakat Hukum Adat. Www.Kkp.Go.Id.

Djuned, T. (1992). Asas-asas Hukum Adat. Fakultas Hukum Unsyiah.

Handayani, I. G. A. K. R., Karjoko, L., & Jaelani, A. K. (2019). Model Pelaksanaan Putusan Mahkamah Konstitusi yang Eksekutabilitas Dalam Pengujian Peraturan Perundang-Undangan di Indonesia. BESTUUR, 7(1), 36–46.

Herwati, S. R. M. (2019). Kriminalisasi Masyarakat Adat : Ancaman dan Usulan Kebijakan. Www.Ylbhi.or.Id.

Hilmy, M. I. (2020). Prospek Tanah Adat Dalam Menghadapi Pembangunan Nasional. WASKITA: Jurnal Pendidikan Nilai Dan Pembangunan Karakter, 4(1), 41–56. https://doi.org/10.21776/ub.waskita.2020.004.01.4

Ibrahim, J. (2006). Teori dan Metode Penelitian Hukum Normatif. Bayu Media, Malang.

Konradus, D. (2018). KEARIFAN LOKAL TERBONSAI ARUS GLOBALISASI: KAJIAN TERHADAP EKSISTENSI MASYARAKAT HUKUM ADAT. Masalah-Masalah Hukum, 47(1), 81–88.

Laksono, F., Triningsih, A., Ramdan, A., & Karmadaniah, I. (2016). Implementasi Putusan Mahkamah Konstitusi Nomor 92/PUU-X/2012 Terkait Kewenangan Dewan Perwakilan Daerah dalam Pembentukan UndangUndang. Jurnal Konstitusi, 12(3), 542–568.

Mansur, T. M. (2018). Hukum Adat: Perkembangan dan Pembaruannya. Syiah Kuala University Press.

Marzuki, P. P. M. (2009). Penelitian Hukum. In PENELITIAN HUKUM.

Miftakhul Huda. (2013). MK: “Hutan Adat” Termasuk “Hutan Hak”, Bukan “Hutan Negara.” Www.Mkri.Id.

MKRI. (2012). AKTUALISASI MASYARAKAT HUKUM ADAT (MHA):Perspektif Hukum dan Keadilan TerkaitDengan Status MHA dan Hak-hak Konstitusionalnya. Usat Penelitian Dan PengkajianPerkara, Pengelolaan Teknologi Informasidan Komunikasi Mahkamah Konstitusi Republik Indonesia.

Mustaghfirin, H. (2011). Sistem Hukum Barat, Sistem Hukum Adat, Dan Sistem Hukum Islam, Menuju Sebagai Sistem Hukum Nasional Sebuah Ide Yang Harmoni. Jurnal Dinamika Hukum, 11, 89–95.

Pide, A. S. M., & SH, M. (2017). Hukum Adat Dahulu, kini, dan akan datang. Prenada Media.

Pudjosewojo, K. (1984). Pedoman Pelajaran Tata Hubungan Hukum Indonesia. Aksara Baru Jakarta.

Purwanto, M. R. (2017). HUKUM ISLAM DAN HUKUM ADAT MASA KOLONIAL: SEJARAH PERGOLAKAN ANTARA HUKUM ISLAM DAN HUKUM ADAT MASA KOLONIAL BELANDA.

Putro, W. D. (2013). PERSELISIHAN SOCIOLOGICAL JURISPRUDENCE DENGAN MAZHAB SEJARAH DALAM KASUS” MERARIK”. Jurnal Yudisial, 6(1), 48–63.

Shomad, A., & Thalib, P. (2020). Pengantar Filsafat Hukum. Airlangga University Press.

Simarmata, R. (2018). Pendekatan Positivistik dalam Studi Hukum Adat. Mimbar Hukum - Fakultas Hukum Universitas Gadjah Mada. https://doi.org/10.22146/jmh.37512

Sugiswati, B. (2012). Perlindungan hukum terhadap eksistensi masyarakat adat di indonesia. Perspektif, 17(1), 31–43.

Susilowati, W. M. H. (2000). KRITIK TERHADAP ALIRAN SOCIOLOGICAL JURISPRUDENCE EUGEN EHRLICH. Perspektif. https://doi.org/10.30742/perspektif.v5i1.230

Suteki. (2013). Desain Hukum Di Ruang Sosial. Thafa Media.

Taqwaddin. (2010). Penguasaan Atas Pengelolaan Hutan Adat oleh Masyarakat Hukum Adat(Mukim) di Provinsi Aceh.

Uliyah, M. A. S. & L. (2015). Adat di Tangan Pemerintah Daerah (Vol. 4, Issue 1). Epistema Institute.

Ulum, B. (2014). Nilai-nilai Demokrasi dalam Pengangkatan Puun/Raja pada Masyarakat Hukum Adat Baduy. Kumpulan Jurnal Mahasiswa Fakultas Hukum, 1(2).

Walhi. (2020). Urgensi Pengesahan RUU Masyarakat Adat. Www.Walhi.or.Id.

Wulansari, C. D., & Gunarsa, A. (2016). Hukum adat Indonesia: suatu pengantar. Refika Aditama.

Yance Arizona. (2012). Satu Dekade Legislasi Masyarakat adat. Epistema Institut.

Article Metrics

Abstract view(s): 409 time(s)
PDF: 305 time(s)

Refbacks

  • There are currently no refbacks.