The Law Of Transcendence Liberation

Ridwan Ridwan(1*),

(1) Sekolah Tinggi Ilmu Hukum Muhammadiyah Bima
(*) Corresponding Author
DOI: https://doi.org/10.23917/jurisprudence.v11i2.14047

Abstract

Objective: This paper aims to reveal the problem of how prophetic legal thought in the perspective of its relation to morals?

 

Methodology: Doctrinal Law research types, philosophical approach, secondary data, Heuristic, and Interpretative analysis.

 

Results:  The core of law in legal prophetic thought is its axiology/goal that emphasizes the liberation of transcendence. It can be reviewed from the pattern of legal and moral relations in general, namely integrative dialogue, starting from the same legal and moral object in the form of Allah's verses (implied and expressed), the equal source (integrative relationship) in the form of senses, ratio, and intuition (heart), to different methods and approaches. However, they are interrelated. Morals are formed through internalization (psychological transformation) while the law is formed through a process of objectification (social transformation). Therefore, the relation in this aspect is dialogue. Meanwhile, according to prophetic law, both moral and legal in the aspect of goals have specific purposes. Morals form a perfect person while law aims at humanization, liberation, and transcendence. Nevertheless, both form a unified goal in the form of ethical ideals for a just and egalitarian society.

 

Purpose: In the philosophical or metatheoretical realm, with the explanation of legal prophetic thought, especially in the perspective of legal and moral relations, it is expected that new ideas in the field of law will emerge to complement even as an alternative to various legal ideas in the future.

 

Novelty/OriginalityThe most significant novelty value from the results of this research is the development of new legal ideas, namely the theory of transcendent liberation law. It can also be called the prophetic law of ethics, with the following characteristics: First, the level of substance or legal ontology places revelation as a constitutive element, in addition to the elements of reason and the five senses. It becomes a crystal-clear distinction with the naturalist metaphysical natural law school of thought (Plato and Aristotle), especially legal positivism (Immanuel Kant, J. Austin, Hans Kelsen, Hart). Secondthe perspective on cultural reality also distinguishes it from naturalist metaphysics that reduces cultural relativity. Meanwhile, prophetic positions culture or empirical reality as one of the objective conditions. Thirdthe prophetic has similarities to the metaphysical schools of thought, both naturalists (Plato) and religious ones (Thomas Aquinas), which place conscience as a critical part of understanding law. Fourth, Prophetic law, apart from having numerous similarities with progressive law developed by Satjipto Rahardjo, also has dissimilarities, especially, the weak point of progressive law that is considered to reduce legal certainty. Meanwhile, with Von Savigny's thought, prophetic has similarities in terms of recognizing the existence of cultural particularities but not in the context of the particularity of truth. Fifthin terms of axiology, the most prominent characteristic of prophetic law is that all stages of law are covered by an ethical mission, namely the mission of humanization, liberation, and transcendence.

Keywords

Relasi., Hukum., Moral., Profetik

Full Text:

PDF

References

Book

Absori, K. W., & Rochman, S. (2015). Hukum Profetik: Kritik Terhadap Paradigma Hukum Non-Sistematik. Yogyakarta: Genta Publishing.

Al-Mayli Muhsin. (1996). Pergulatan Pencarian Iman: Perjalanan Religius Roger Garaudy. Jakarta: Paramadina.

Ach. Maimun, (2015). Seyyed Hossein Nasr: Pergulatan Sains dan Spiritualitas Menuju Paradigma Kosmologi Alternatif. Yogyakarta: Ircisod.

Claudia M.Schmidt, (2005). The Anthropological Dimension of Kant's Metaphysics of Morals”, Kant - Studien; Philosophische Zeitschrift; Berlin 96.1 (Jan 2005).]

Daud, Wan Mohd Nor Wan. (2003). The Education Philosophy and Practice of Syed Muhammad Naquib Al-Attas. (terj. Hamid Fahmy dkk), Bandung: Mizan.

Dimyati, Kudzaifah & Kelik Wardion. (2014). Paradigma Rasional Dalam Ilmu Hukum: Basis Epsitimologis Pure Theory of Law Hans Kelsen.Yogyakarta: Genta Publishing.

Edward O. Wilson, (1998). The Biological Basis of Morality, The Atlantic Monthly, Boston, (Apr 1998).

Huijbers, Theo. (1995). Filsafat Hukum. Yogyakarta: Penerbit Kanisius.

James Rachels, (2004). Filsafat Moral. Yogyakarta: Kanisius.

Kuntowidjoyo, (1998). Paradigma Islam: Intrerpretasi untuk Aksi. Bandung: Penerbit Mizan, 1998).

____________,(2006). Islam sebagai Ilmu: Epistimologi, Metodelogi dan Etika. Yogyakarta: Tiara Wacana.

Leaman, Oliver, (2002) A Brief introduction to Islamic philosophy, terj. Musa Kazhim danArif Mulyadi, Pengantar Filsafat Islam: Sebuah Pendekatakn Tematis. Bandung: Mizan.

Murata, Sachiko. (1999). The Tao of Islam: A Sourcebook on Gneter Relationship In Islamic Thought. Bandung: Mizan.

Muhsin Al-Mayli, (1996). Pergulatan Pencarian Iman: Perjalanan Religius Roger Garaudy. Jakarta, Paramadina.

M. Kurtines, William & Jacob L. Gertwitz (ed).(1992). Moralitas, Perilaku, Moral, dan Perkembangan Moral, (penerjemah M. I. Soelaeman).Jakarta: UI Press.

Mastaka Takeshita, (2005). Ibn ‘Arabi’s Theory of Perfect Man and Its Place in Islamic History. Yogyakarta: Pustaka Pelajar.

Nonet, Philippe dan Philip Selznick.(2010). Hukum Responsif. Bandung: Nusa Media.

Oliver Leaman. (2002). A Brief introduction to Islamic philosophy, terj. Musa Kazhim danArif Mulyadi, Pengantar Filsafat Islam: Sebuah Pendekatakn Tematis. Bandung: Mizan.

Poespowardojo, T.M. Soerjanto & Alexander Sera. (2015). Filsafat Ilmu Pengetahuan: Hakikat Pengetahuan, Kritik Terhadap Visi Positivisme Logis Serta Implikasinya. Jakarta: Kompas.

Ricard A. Posner, (1999). The Problematics of Moral and Legal Theory. Cambridge, Massachusetts, London, England: The Belknap of Harvard University Press.

Sardar, Ziauddin. (1991). Masa Depan Peradaban Muslim. Bandung: Mizan.

Sumaryono, E. (2002). Etika Hukum: Relevansi Teori Hukum Kodrat Thomas Aquinas. Yogyakarta: Kanisius.

Sachiko Murata, (1999). The Tao of Islam: A Sourcebook on Gneter Relationship In Islamic Thought. Bandung: Mizan.

Takeshita, Mastaka. (2005). Ibn Arabi’s Theory of Perfect Man and Its Place in Islamic History, Yogyakarta: Pustaka Pelajar.

Wardiono, Kelik. (2014). Paradigma Profetik: Pembaruan basis Epistimologi Dalam Ilmu Hukum.Yogyakarta: Genta Publishing.

Wilson, Edward O, (1998). The Biological Basis of Morality.Boston:The Atlantic Monthly,Quadrio, Philip A.

Ziauddin Sardar, (1991). Masa Depan Peradaban Muslim. Bandung: Mizan.

Journal Article

Absori. (2017). Pemikiran Hukum Transendental Dalam Konteks Pengembangan Ilmu Hukum Indonesia. In Transendensi Hukum: Prospek dan Implementasi (pp. 7–19). http://eprints.ums.ac.id/57714/1/Transenden Lengkap.pdf

Absori, A., Dimyati, K., & Ridwan, R. (2017). Makna Pengelolaan Lingkungan Pespektif Etik Profetik. Al-Tahrir: Jurnal Pemikiran Islam, 17(2), 331–352. https://doi.org/10.21154/ALTAHRIR.V17I2.1063

Azhyar Zein, Makna Zikir Perspektif Mufasir Modern di Indonesia, Islamica: Jurnal Studi Keislaman, Vol. 9, No. 2, (Maret 2015).

Aleksandravicius. (2008). Povilas.Religion And Ethics According To Thomas Aquinas, Santalka; Vilnius, Vol. 16. No. 3 , 2008.

Cane, Peter. (2012). Morality, Law and Conflicting Reasons, for action”, Cambridge Law Journal, Vol. 71, No.1.

Dimyati, K., & Kelik Wardiono, Ridwan, S. R. (2015). Pemikiran Transendental Model Profetik. Hukum Ransendental Pengembangan Dan Penegakan Hukum Di Indonesia, 2(20), 71–85. https://publikasiilmiah.ums.ac.id/bitstream/handle/11617/9683/5. Khudzaifah.pdf?sequence=1&isAllowed=y

Eric Heinze, (2010). The meta-ethics of law: Book One of Aristotle’s Nicomachean Ethics”, International Journal of Law in Context; Cambridge, 6.1 (Mar 2010).

Fadel, Mohammad H, (2007). Public Reason as a Strategy for Principled Reconciliation: The Case of Islamic Law and International Human Rights Law”,Chicago Journal of International Law , Vol.8, No.1 , 2007.

Guyer, Paul, (2002). Ends of Reason and Ends of Nature: The Place of Teleology in Kant's Ethics, Journal of Value Inquiry, Vol. 36, No. 2.

Heinze, Eric, (2010). The meta-ethics of law: Book One of Aristotle’s Nicomachean Ethics”, International Journal of Law in Context; Vol. 6, No. 1, 2010.

Husniyatus Salamah Zaniyah, (2015). Landasan Fondasional Integrasi Keilmuan di UIN Maulana Malik Ibrahim Malang dan UIN Sunan Ampel, Islamica: Jurnal Studi Keislaman, Vol. 10, No. 1, September 2015.

Idris Zakaria & Ahmad Sunawari Long, (2013). Titik Temu Antara Falsafah dan Kehidupan Praktis/Meeting Point between Philosophy and Practical Life”, International Journal of Islamic Thought,Vol.3:(2013).

Immanuel Kant & Rousseau, (2009). On The Critique of Philosophical Theology: The Primacy of Practical Reason”, Sophia; Parkville, Vol. 48, No. 2 , 2009.

John H.Zammito, (2008). Kant and Naturalism Reconsidered”, Inquiry; Oslo 51.5 (Oct 2008).

O'Meara, (1997). Virtues in the theology of Thomas Aquinas, Theological Studies, Vol. 58, No. 2 , 1997.

Philip A Quadrio, (2009). Kant and Rousseau on the Critique of Philosophical Theology: The Primacy of Practical Reason”, Sophia; Parkville, Vol. 48, No. 2 (May 2009).

Pallares, Eduardo, (1994). Tica de la Filosofía de Hans Kelsen, Revista Mexicana de Sociología, Vol. 6, No. 1, 1944.

Ridwan, R. (2021). Relasi Hukum Dan Moral Perspektif Imperative Categories. Fundamental: Jurnal Ilmiah Hukum, 10(1), 18–32. https://doi.org/10.34304/jf.v10i1.32

Santosa, Topo, (2011). Islamic Countries That Have Implemented Islamic Sharenah. IIUM Law Journal, 2011.

Schmidt, Claudia M, (2005). The Anthropological Dimension of Kants Metaphysics of Morals, Kant – Studien: Philosophische Zeitschrift; Vol. 96, No.1 , 2005.

Stanley L.Paulson, (1993). Continental Normativismand Its British Counterpart: How Differentarethey?”, Ratio Juris, Vol. 6, No. 3.

Zakaria, Idris & Ahmad Sunawari Long, (2013). “Titik Temu Antara Falsafah dan Kehidupan Praktis/Meeting Point between Philosophy and Practical Life”, International Journal of Islamic Thought, Vol.3, 2013.

Zammito, John H, (2008). Kant and Naturalism Reconsidered”, Inquiry; Vol. 51, No. 5 2008.

Article Metrics

Abstract view(s): 487 time(s)
PDF: 365 time(s)

Refbacks

  • There are currently no refbacks.