Utilization of Land Pawning in Customary Law and Its Solutions Under Islamic Law

Imron Rosyadi(1*), Rizka Rizka(2),

(1) 
(2) Universitas Muhammadiyah Surakarta
(*) Corresponding Author
DOI: https://doi.org/10.23917/jurisprudence.v11i2.16374

Abstract

Purpose: This research aims to ascertain the practice of land pawning as security for loans and understand its law. A land pawner utilizes the collateral and retains the proceeds. However, a land pawnbroker is not entitled to obtain the pawner’s land management results.

Methodology: This study belongs to normative juridical research, examining the relevant legal provisions and their implementation in society. This research investigated problem-solving in the practice of land pawning under customary law.

Findings: The findings reveal that the customary pawning practice refers to the pawner’s land position as collateral. Muslim communities sometimes commit land pawning to obtain loans. The land pawner utilizes the collateral and retains the proceeds. In contrast, the land pawnbroker receives no benefit from the pawner’s land management.

Practicality: This study is anticipated to guide pawnshops and banking institutions to ensure that solutions that conform to Islamic law are developed when pawning land following customary law. Islamic law offers a solution to employ a multi-contract, not a single one, as conducted so far, among others via qard and ijarah contracts.

Novelty/Originality: The solution to the land pawning issue is utilizing a multi-contract, such as qard and ijarah contracts. An ijarah contract is not a condition or ta’aluq of the qard contract, as is the case with customary law’s practice of pawning. The ijarah agreement is entered into when pawned commodities are used as a means out of the deadlock created by the practice of land pawning contracts according to customary law, which utilizes a single contract. The profit earned by the pawner is derived from ijarah. Both parties gain equally in this case; the owner of the pawned property retains ownership of the lien and receives a profit share from the rent on the land used as collateral for his obligations.

Keywords

Gadai Tanah, Multi Akad, Hukum adat,Hukum Islam

Full Text:

PDF

References

Agustianto. (2014). Reaktualisasi dan Kontekstualisasi Fikih Muamalah Kei-Indonesiaan: Upaya Inovasi Produk Perbankan dan Keuangan Syariah. Jakarta: Iqtishat Publising.

Attamimi,Z.F, Disemadi,H.S, & Santoso B (2019) Prinsip Syariah Dalam Penyelenggaraan Bank Wakaf Mikro Sebagai Perlindungan Hak Spiritual Nasabah, Jurnal Jurisprudence Vol. 9, No. 2, 2019, https://doi.org/10.23917/jurisprudence.v9i2.8897

Bahsan, M. (2003). Hukum Jaminan dan Jaminan Kredit Perbankan di Indonesia. Jakarta: Rajawali Press.

Badrulzaman, Mariam Darus. (1987). Bab-bab tentang Creditveband, Gadai, dan Fidusia. Bandung: Alumni .

------------------------------------.(2010). Mencari Sistem Hukum Benda Nasional. Bandung: Alumni.

Bzn, Ter Haar. Beginselen en Stesel van Adatrecht. Groningen,( 1950), dikutip dari Th. Sardjito dan DA. Sumantri, Gadai Menurut Hukum Adat (Suatu Telaah Mengenai Gadai Pohon), Jurnal Hukum dan Pembangunan, Volume 20 Nomor 6, Tahun 1990.

Hasanuddin. (2009). Multi Akad Dalam Transaksi Syari’ah Kontemporer Pada Lembaga Keuangan Syari’ah Di Indonesia: Konsep Dan Ketentuan (Dhawabith) Dalam Perspektif Fiqh. Makalah.

Hambali, Imam. (2020). Praktik Gadai Sawah dalam Perspektif ‘Urf di Desa Risa dan Kalampa Kecamatan Woha Kabupaten Bima Propinsi Nusa Tenggara Barat. Tesis tidak diterbitkan. Surakarta: Sekolah Pasca Sarjana Universitas Muhammadiyah Surakarta.

al-‘Imrani. (1431). al-Uqud al-Maliyah al-Murakkabah: Dirasah Fiqhiyah Ta’siliyah wa Tathbiqiyah. Riyad: Esbelia.

Kamus Besar Bahasa Indonesia, online.

Kamus al-Munawir, Online

Meliala, Djaja S. (2008). Perkembangan Hukum Perdata Tentang Benda dan Hukum Perikatan. Bandung: Nuansa Aulia.

Prakoso, Andria Luhur. (2017). Tinjauan Terhadap Arbitrase Syariah Sebagai Alternatif Penyelesaian Sengketa Di Bidang Perbankan Syariah. Jurnal Jurisprudence Vol 7 No 1, https://doi.org/10.23917/jurisprudence.v7i1.4356

Pratama,A.P.,Disemadi,H.S.,& Prananingtyas, P.(2019).Existence And Position Of Islamic Economic Laws In Indonesia. Legality: Jurnal Imiah Hukum, 27(2), 222-231.

Rosyadi, Imron. (2017). Jaminan Kebendaan Berdasarkan Akad Syariah. Jakarta: Kencana .

Satrio, J. 1996. Hukum Jaminan, Hak-hak Jaminan, tentang Perjanjian Penanggung dan Perikatan Tanggung Menanggung. Bandung: Citra Aditya.

Syafeí, Rachmat. (2018). Transaksi Multi Akad dalam Perspektif Fikih. Makalah disampaikan di Pengadilan Tinggi Agama Jawa Barat, pada Kamis, tanggal 22 Februari 2018.

Sofwan, Sri Soedewi Masjchoen. (1981). Hukum Perdata, Hak Jaminan atas Tanah. Yogyakarta: Liberty.

Suteki & Taufani, Galang (2018). Metodologi Penelitian Hukum (Filsafat, Teori Dan Praktik). Depok: PT RajaGrafindo Persada

Tjitrosudibio, R. Subekti (2014). Kitab Undang-Undang Hukum Perdata. Jakarta: PT. Balai Pustaka, Cet. Ke 41.

Usman, Rachmadi. (2008). Hukum Jaminan Kebendaan. Jakarta: Sinar Grafika.

Undang-Undang No. 56 Prp Tahun 1960 Tentang Penetapan Luas Tanah Pertanian

Witanto, D.Y. (2015). Hukum Jaminan Fidusia dalam Perjanjian Pembiayaan Konsumen. Bandung: Mandar Maju.

Yuspin, Wardah & Arinta D.P. (2020). Rekonstruksi Hukum Jaminan Pada Akad Mudharabah. Surakarta: Universitas Muhammadiyah Press

Article Metrics

Abstract view(s): 291 time(s)
PDF: 401 time(s)

Refbacks

  • There are currently no refbacks.